Worship from the Heart
The Third Commandment
Exodus 20:7

Now we begin looking at the Third
Commandment: "You shall not take the name of the Lord your God in vain, for
the Lord will not hold him guiltless who takes his name in vain." Normally,
whenever this commandment is considered, the attention is drawn singularly to
one thing we must not do— that is, cursing and swearing, using course or
undignified language including the name of God and of Jesus. And once we have
thought about that we do not usually give any further thought at all as to the
fact that God is also making a strong, positive command to us here as well.
Worship with Attitude
What is this commandment telling us to do? You’ll
remember that as the First Commandment taught us who we are to
worship, who is to be our God in life; and as the Second Commandment
taught us how we are to worship this one and true God, how we are to live
before him; the Third Commandment is all about the attitude we
are to have in our worship and what is to be our demeanor as we live in the
world.
One of the things that should be plain to you by now is that worship
is not limited to just one or two hours a week on the Lord’s Day and
while you are in a certain building. It means much more. That which we do
together on the Lord’s Day as a congregation we call our formal worship unto
the Lord. But it is just as true that your entire life is worship to the Lord
your God – you are worshipping him when you
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The judgment, the wrath, the vengeance of a holy and righteous God are laid out for all to see.
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go to work or school, when you speak to others, each and every day, wherever
you are.
Now, the key element to true worship focuses on the name of the Lord.
When we gather together for the purpose of worshipping God, much of what we mean
by that is our calling on the name of the Lord. Even from the very beginning of
history when man saw his need to come before God in worship he did so by calling
on the name of the Lord (Genesis 4:26b). In much the same way, the name of the
Lord identifies the rest of our lives as worship because we conduct ourselves as
men, women, boys and girls who have taken on the name of the Lord. We are
Christians.
What do we mean by the name of the Lord? What is the name of
the Lord? Actually, there are many names given of God in Scripture, aren’t
there? Can you think of some of them? What do all these names have in common?
They mean something. They tell us something about God. They reveal who God is to
us. They are his attributes. When we speak of the name of God in worship we are
declaring his wondrous works, his infinite mercies, his absolute faithfulness,
his power, justice and holiness. And because he has given us his one and only
Son, and we have been given his name, Jesus, we not only know that we are saved
from our sins by his name but that his is the only name by which anyone is to be
saved.
What then, do you think it means, when we take up this
high, glorious & wonderful name? It means that, in faith, we claim the
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It should be plain by now that worship is not limited to
just 1 or 2 hours a week –your life is your confession of faith.
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person and the power of God in Christ to be our own that we are identified
with Christ, that we stand under his cross and blood. In formal worship, it
means we enter into the presence of Almighty God not according to what we have
done for him but rather on that which Jesus has done for us. In the worship of
our lives, it means that we recognize that we live, move and have our being for
only one reason: the pleasure and mercy of God. (Acts 11:26)
Do you remember our married
couple? Our tradition dictates that when a young woman gives herself to her
husband in marriage that she take his name upon herself. That new name means
something to her, and its meaning is brought out both when she is with her
husband and when she is out alone in the world. She has taken on the name of her
husband because that is who she is – his wife.
In the same way, when a person publicly professes his faith he takes
up the name of Christ upon himself – because that changes everything about him
– whether in formal worship or out in the world - he is now, first and
foremost, a Christian.
And what is the benefit of taking up that name upon your lips,
worship, life? The words of the commandment make that very clear: in the grace
of God, the one who takes up the name of Christ is the one God holds absolutely
guiltless – he is forever forgiven of his sins.
And because the name of Christ is so meaningful, so powerful, so able
to deliver, God instructs us to be actively telling others of this name as well.
But it is more than just an invitation, the gospel is the command of God. Men
everywhere must take up the name of Christ not only because in that name alone
is salvation to be found but also because it is by that name alone that all men
will be judged.
"What a Difference a Word Makes"
So far, we have seen the positive command in the Third Commandment:
"You shall take the name of the Lord your God,
for the Lord will hold him guiltless who takes his name."
Can you see why this commandment is so important? This commandment is
the gospel. The name of God reveals God to us – his holiness, justice,
goodness, mercy, his name reveals his covenant, his love for his own in the
world – and in the name of his one and only son, Jesus we have the one and
only way given to us for salvation. And so, when
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This commandment is the gospel - you must be saved! |
you take up the name of Jesus you are worshipping God and confessing your
sins and claiming the work of Christ on the cross for yourself and knowing him
as Lord and Savior of your life.
How precious is the name of God to us, for in it is life! It is
expressed in exactly the same way in the New Testament: God "now commands
all men everywhere to repent, because He has appointed a day on which He will
judge the world in righteousness by the man whom He has ordained." (Acts
17:30-31)
Too many times people are told that the gospel only invites a person
to be saved or worse, that all it takes to be saved is for you to invite Jesus
into your heart. But that is to take the name of Jesus so lightly, so trivially
that the idea, the desperate need, the urgency of the gospel is virtually
emptied of its true meaning and calling. It violates the Third Commandment to regard the hope of salvation so lightly. It is the same as saying
"there really isn’t any judgment or hell". It is the same as saying
"the name of Jesus really isn’t anything special, valuable or
glorious." It is the same as saying "I’m really not a sinner and the
Bible really isn’t true." The gospel is a commandment and that for one
simple reason: there is no hope of escaping the wrath of God without it – you
must be saved!
So, we have examined several key words in this commandment –
"take" "name" "guiltless" – but there is one
more word that we must add and know about here: "vain."
"Vain" means empty, void, worthless, meaningless. And notice how the
addition of that word changes the whole complexion of the commandment:
It changes the positive command of the gospel and makes it a negative –"Whatever
you do, do not take the name of the Lord in vain!" When something is
important we urge with the positive: "Be sure you buckle up when you
get in the car!" But when something is urgent, critical and must be
heard, you speak in the negative: "Do not put your hand on that hot
burner!" Here, and in many other commandments, God speaks to us in the
negative.
It changes the glorious promise of the gospel into a warning of
complete and utter condemnation.
Now remember, this commandment is about your attitude in
worship and in life and so this one word "vain" also effects
everything else we’ve studied already. Worship is calling on the name of the
Lord. But if you call on the name of the Lord vainly - if your heart is not
right before God in the worship of his name, if you come into the
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"Vain" means empty, void, worthless, meaningless.
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service of the congregation unprepared to worship him, if you let your mind
be filled with distractions and other things, if you do not give your
attention to the singing, prayer and preaching, if you do not leave the service
meditating on what you learned, you have broken this commandment.
And, remember, your life is to be your confession of faith. But if you
live your confession in vain -if there is no obedience to his Word, if there is
no profession of his name before men, if there is no faithfulness in the things
of God – you have likewise broken this commandment (James. 1:21-22,25). And if
your worship and your life are in vain – empty, worthless and meaningless -
then so is your hope in God in vain (Matthew. 7:21-23).
Is it any wonder why God warns us so clearly in this commandment? Do
not let your worship, your life, your hope be in vain! Paul warns us of this
with these words: "Examine yourselves as to whether you are in the faith.
Test yourselves." (2 Corinthians 13:5) James says "Do not deceive
yourselves." Do not be hypocrites. The Lord will not hold anyone guiltless
who takes his name in vain. How shall you escape if you ignore so great a
salvation?
Worthless Treasure
Do you remember that as the First Commandment taught us who
we must worship, and the Second Commandment taught us how we must
worship, the Third Commandment teaches us about our attitude in
worship. And, that the Bible defines worship in two ways – the formal times we
gather together and call on the name of the Lord, and all the other times when
we live as those who have taken up the name of the Lord for ourselves. We are to
be constant and faithful witnesses of the power, glory, majesty of God,
representing his name in the world and also the call of the gospel message which
must be declared to all men: "for there is no other name under heaven given
among men by which we must be saved." (Acts 4:12)
In fact, the gospel is precisely what this commandment is about:
"You shall take the name of the Lord your God, for the Lord will hold him
guiltless who takes his name." But then we were confronted
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The Lord has taken up your name for himself and has not
cast it down. Instead, he carved your name on his hand, and has called your name
blessed. |
by the fact that this commandment is stated clearly in the negative – it is
meant, first and foremost, as a dire and desperate warning to all men: "You
shall not take the name of the Lord your God in vain, for the Lord will not hold
him guiltless who takes his name in vain." The judgment, the wrath, the
vengeance of a holy and righteous God are laid out for all to see in this
commandment and it must not be ignored by anyone.
And yet, how many, so
very many, do just that? In their hearts, they defy God – they hate
him, they despise him, they deny him. And in their lives, they reject God
– they refuse him, they forsake him, they live boldly to offend him. And in
their speech, they mock God – they do not take up the name of God, they
cast it down, they trample on it, they abuse it, they consider it vain,
worthless, empty. I was in a line once, not long ago, and the man behind me was
talking to someone else and he was using the name of Jesus in vain – again and
again and again and again. He wasn’t angry, it was just normal conversation.
The rebellion in his heart toward God became a habit of his speech. I was beyond
being personally offended by the man. I mourned for his soul because I knew that
God was counting every single time he spoke and that God would not hold him
guiltless for it.
We all know how unbelievers take the name of the Lord in vain in their
speech. Some do it on purpose – they do so to make some point, to be
intentionally offensive to others, to show off, to attract some sort of
rebellious attention to themselves – they do so because they think, by
swearing in such a way, they are showing how grown up, callous, and insensitive
they can be, how tough, independent and unbridled they are from anyone who would
dare to tell them what to do, to seek to restrain their wickedness.
Others do so out of ignorance – children, for example, who have
heard others, perhaps even their own parents, take the name of the Lord so
carelessly and it doesn’t seem to matter. But still it sounds so deliciously
evil that they desire to take up the habit themselves. And then the children of
those who sin this way begin to imitate their parents, and the children of
others who hear and learn from them – take and cast down the name of the Lord
and think nothing of it.
But whatever the reason, on purpose or in ignorance, the judgment of
God against them is the same – they shall be held guilty before the Lord and
God’s damnation awaits them. The words they use so flippantly is, in truth,
their own destiny.
But what about us? What about those who have taken up the name of the
Lord? How much worse it is for those who are known and loved by this holy God
and for whom God has paid the ultimate price, how much more shame and grief it
brings to our God and to us to take the name that has become so precious and
cast it down just like the wicked do.
Will God hold us guiltless for that? Do we have special dispensation
for that? God says he will not hold anyone guiltless. What about us?
Could mere words, perhaps spoken in anger or frustration, bring us
into judgment? Listen to what Jesus has said about this:
"A good man out of the good treasure of his heart brings
forth good; and an evil man out of the evil treasure of his heart brings forth
evil. For out of the abundance of the heart his mouth speaks." (Luke 6:45)
You see, what you say isn’t just something that comes out of your
mouth from nowhere. It is something you have first stored up and treasured in
your heart. That means, the attitude of your heart chooses what you hold
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Do we have special dispensation for casting down the name
of the Lord just like the wicked do?
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dear and what you store. If you love the Lord, you will reject such language.
Instead, you will store up in your heart delight for him and ways to express
yourself to his praise. But if you despise the Lord, you will store such
language up as hurts the name of God and brings him down and makes your heart a
shame to his eyes and your mouth a shame to his ears. You will use what is
stored in your heart and it is the heart that God will judge.
"Oh, but I don’t mean anything by it" you say. "It is
just an expression. It doesn’t mean anything. It is meaningless." But
listen to what Jesus says about your meaningless words:
"But I say to you that for every idle word men may speak,
they will give account of it in the day of judgment. For by your words you will
be justified, and by your words you will be condemned." (Matthew 12:36-37)
Christians should not expect that just because people in the world
(and sometimes, even other Christians!) take such language lightly that God does
not. For what is in your heart reveals your standing before God – what comes
from your heart either condemns you or it bears witness to the change that has
happened in you brought about by the Holy Spirit - to delight in the name of the
Lord.
If you understand and embrace the gospel – that you must confess the
name of the Lord or else you will perish – then you already know what it means
to acknowledge that you are a sinner before a holy God, and that by confessing
the name of Christ your sins are forgiven, that you are justified in his grace
and that you have the gift of eternal life. And if that is the case with you
then you know how you resolve in your heart of hearts not to be impressed into
the mold of the world, and not to give in to the carelessness and rebellion in
the hearts of people around you. You will do all you can to distance yourself
from such talk because to purposefully, intentionally avoid even a hint of it on
your lips is what you truly want to do out of your love for your Lord.
And you will not tolerate even those words that are abbreviations or
short-cuts for the name of the Lord – words like "Oh, my Gosh" and
"Gee" because you know that those words come from lips that just don’t
want to get into trouble with other people while their hearts still rebel
against God and hate him.
Have you fallen into that habit, that trap? You should not take it
lightly, my friends. You should heed the warning of this commandment. Repent of
your sins. Ask the Lord to be gracious and forgive you. And
| The one who takes up the name of Christ is the one God
holds absolutely guiltless |
then resolve to change your ways. A Christian is not one to be mastered by
his laziness and his habits.
Instead, you will wish to honor the Lord of all glory, honor, power
and dominion - the one who has taken up your name for himself and has not cast
it down in just judgment but has, instead, carved your name on his hand (Isaiah
49:16), has called your name blessed and has spoken the words of promise to you
that your name is forever precious in his sight. You will honor the name of him
who has written your name in his book of life forever.
From Studies in the Book of Exodus, by
The Rev. Dave Barker, February, 2001.